HISTORICAL BACKGROUND SITE IN THE VILLAGE GAMBYOK PANJI-KEDIRI
The site is located in the village of Flag-Kediri Gambyok the former building of the golden age of pure Majapahit. Dutch
people who had studied the site is the Stutterheim (1935), argues that
the site should Bannerman was built in 1400 AD is precisely in the
heyday or golden Majapahit. During this period a lot of cult figure Flag as a highly venerated figure or believed to be the incarnation of God. While these functions are Panji site as a place of worship of the character. Because in Hinduism filososis, making the temple as a place of worship background and also as an element mikrocosmos. Stutterheim
statement is apparently nothing to do with the discovery of new sites
of former settlement that is based on artifacts that have been found to
originate from the Majapahit period. While
based on the shape, Site Banner has been difficult to identify because
the fence around the site was severely damaged, and only the inside of
the fence that still survive although only slightly. New
in 2002, by residents of a fence around the site was built a new fence
will be created with the goal of business with the claim that the tomb
is the legacy of Islam, so that there is a conflict between the parents
who do not agree on that. This site is located outside the door is on the right-hand corner or at the southwest corner. Although
the situation is difficult to identify its original form, pure from the
Majapahit and the spatial layout is still clearly recognizable.From
the standpoint of its orientation, Mandaragiri Semeru Agung temple to
the sacred mountain or to the north, the Mount Semeru. This is very different from the site is located in the Village Banner Gambyok. Due north of the site there are no mountains. Because in the lowlands. Based
on the layout of the pages, it can be identified with the temples
kontestual Bekasih origin of deforestation is then distributed to
followers MPU Markandya. It
is based on a synopsis of the panel berelief Panji story found in the
fence in the site indicate the origin of the temple built in the Flag. Meanwhile,
according to archaeological findings around the site Bannerman, many
found artifacts of the former parts of a large building, namely:
Threshold Doors, Beams Andesite Stone large and small that are in
people's homes, ornate tendrils spiraling pattern of andesite naturalist (the corner of the building). Based
on andesite artifacts indicate that before the temple was built during
the Majapahit, previously site Flag is never built using stone base
material. The
layout of the site in the village Gambyok Flag this can be expected to
do with the arrival of a character who is none other than Bannerman. Because
when viewed from the position where the Gambyok village located in the
west of the river and the capital of Daha in the past is in the east of
the river Brantas, it can be sure the area west of the river as a place
to hunt. Because
based on the story in literature Flag, Flag when hunting deer chasing
their prey into the villages Pengapiran (Pengampiran?), Which comes from
the word "I almost ', and synonymous with the word" coming "means to
come. Toponimi name refers to the name of the village in the south of the site is Datengan. Whereas Community action is abuzz (Ombyok-ombyokan) mangkap Flag deer is now a name Gambyok toponyms. Because
according to Purbatjaraka, Flag figure is actually the Sri Maharaja who
ruled the kingdom Kadhiri Kameswara between the years 1185 ± 1182 to ±
M. It
was written behind Kakawin Smaradahana essay that describes the MPU
Darmaja love story of King as the incarnation of god Kama Kameswara. The
influence of the XII century in the village of Gambyok in the history
of the classical stage, also evidenced by Maling Sentono site located
300 meters east of Site Banner. This
site is a brick structure whose size is very large and this brick
structure under the existing tunnel or sebua called Whitewater.Contextually,
it can be likened Mandaragiri Semeru Agung temple which can be
recognized even though only have two pages, but does not eliminate the
philosophical meaning as well as the Pura Gambyok Flag on it. Philosophical meaning of the two pages is a symbol of the subconscious Associate Mandala (dhah) the Earth or the Earth. While the President is a natural upper Mandala (urdhah) that space. While
Nistha Mandala, formally in Mandaragiri Semeru Agung temple can not be
realized, because at the moment wedge surang or temple is Senduro
Highway. However, when referring to the composition of the area following the Medieval Mandala PMSA letter U. It is also the same as the spatial Flag sites use the same concept of Hinduism is growing rapidly in the Age of Majapahit. Philosophical
concept of spatial structure in the temple building is not much
different from the philosophical concept of the temple. Because identifying the shape of the mountain which has three parts: foot, slopes and peaks. So is the part of the philosophical significance of each temple above the building layout (Lestari, 2004).
SITE LOCATION PANJIThe site is located in the Village Gambyok Flag, District Grogol, Kediri western part of the Brantas River. When we look at the Village Gambyok southern part of Google Earth, this region would be in the middle of rice fields. Gambyok Village area geographically coordinates are 7 ° 44 '6 "(7735 °) south, 111 ° 59' 28.68" (111.9913 °) east. And an altitude of 106 meters above sea level. Thus the height of land Gambyok Village are among the lowest in the height of land on the map classification Kediri. In addition, the distance of the Brantas River Village Gambyok only 2.275 Km to the west. Gambyok
Village area north and east is surrounded by rivers and river Bendo
Mlinjo Mongal very supportive of people's lives now and the past. While the south adjacent to the Village Datengan still one district.Flag
Gambyok administratively sites located on the border between the
Village and Village Gambyok Datengan, and the astronomical coordinates
are S 07 ˚ 44 '15.1'' / E 111 ˚ 59' 26.1'' in elevation or a height of
80 meters above sea level. Location of the site is very unique, because it is between two villages. It
is that factor into obscurity Flag Site ownership between the two
villages, which in turn is not maintained and had been stolen. Flag Site location is not far from the surrounding sites and each still has a historical association in the past. So it can be concluded, between the Village and Village Datengan Gambyok have the same history in the past.
Views Of The Flag Of SiteBased
on the results of field interviews, the people who inhabit the southern
village of Gambyok most are descendants of people Grobokan-Solo or
better known as the Mataram which is approximately in the 1830s migrated
to the region because of the political situation in Central Java has
been in control of the failure due to post-war Dutch Java, led by Prince Diponegoro. The
residents of the Village Gambyok when the author interviewed many argue
that these people were former army Mataraman Diponegoro. Of
migration is done by people Mataraman is the negative impact of the
existence of a war that resulted in the suffering of the people. Because
of the war will inevitably drain energy and property, in addition to
the fields and abandoned fields, and then led to famine. Factors that led to a shift into new areas and safe from a war. Mataram people managed to make interaction with the locals in the village and surrounding Gambyok. They managed to build a new life with a successful livelihood as farmers. And it is also building a boarding school located in the Hamlet-Village Bonto Gambyok. This
success is based on the story of Mr. Slamet, that people Mataraman Solo
or it did well in his new territory, namely Gambyok and surrounding
villages. With these successes, some of them were able to go on Hajj. In addition to their Hajj can also form a system of government in this Gambyok village. As Mbah Abdul Karim who, after success in the areas of refuge, he then went on a pilgrimage with some friends. Setela returning from Mecca, he was appointed head of the first village in Gambyok.Mataram
people who are strong in the field of religion and government is making
a native of the village and surrounding Gambyok difficult to recognize.
Because it has been a blending or mixing of groups of people in one system. This
is what also lead author of the data difficult to obtain data about the
original inhabitants before the arrival of the Village Gambyok people
Mataraman to uncover the historical sites according to the Flag of
spatial form is a Hindu religious shrine, or temple called. According to Stutterheim (1935), the banner of the site should be built around 1400 AD Opinion
was accompanied by a sense of doubt because in the Flag panel walls
Mandala Madhya were not in the context of materials with existing
buildings in the vicinity. By
the time people around the site excavated soil for making bricks in the
east of the site, they have found a lot of artifacts. However,
when these are left only four of Dalat met, namely: large doorway, a
garnish of andesite tendrils patterned naturalist and andesite blocks
berukutan one small and one large elongated.View of the history of the site is located on the border Panji both villages have become a little fuzziness. According to people around the site, the place is owned by the Datengan. This is because most people around the Village Gambyok are descendants of the solo. While the solo in that area is also very dense Datengan up descendants to the present. In
this case, the authors argue that in fact local residents Datengan area
existed before the people of Solo arrived in the region. Then
because of the influence of his new Solo in the region is stronger,
then the local culture will be eroded after a long time. However, not all the legends and myths of the Site Flag is lost. Sebagain
because there are still people who keep the story from the previous
people who know about the legends and myths Flag site as a result of
interaction with the local population on arrival in their new land. So
far by generations to make an assumption that people sanctify the
place, and every month of Suro held a prayer meeting held in the space
within the site. Society's view of the most common site is the myth that the site is maintained by the subtle intangible makhaluk white tiger. Tiger
is trusted by the population as a guard two villages, and at the second
village will be affected the tiger is roaring to warn. That assumption related to the myth of the Banner site watchman in the form of a tiger. According to Mr. Mulyono as adat Gambyok Village, White Tiger penuggu named Joko Lelono site. He is a good person at heart and turned into a White Tiger moksa. Joko is the youth of the era Lelono Kadhiri and still have something to do with Goa Selomangkleng. Joko Gambyok Lelono came to the village only to drop it, and then come back in its place is Sentono Gedong. Joko Lelono is still something to do with Princess Flower afternoon.Mr Mulyono can only tell you briefly about Joko Lelono. However,
when the author asked about the strange man who was buried at the
Banner site, he replied that it is actually not a man who is buried
there, but the legacy of King Angling Darma before attaining moksha in
the region Sewu Suko (A place in the southern village of Wonoasri now). He
told about the origins of the village and Datengan Gambyok Angling
Darmo also from traveling to Karachi from Bojonegoro region. Said
Mr. Mulyono, at Angling Darmo through an area, Angling Darma find mojo
trees that line of three and fruits and leaves clustered (Ngombyok) and
therefore the area is called Gambyok. While a place where there are tree lined mojo is until now named three telu mojo. Around
the tree, according to Mr. Suroto mojo as Head of Government Affairs,
there was once a pundung (mound) which are unloaded at the ancient
bricks in abundance and size as that on the site Sentono Maling (alleged
site of the whitewater century XII). This indicates that the area around the tree where the mojo is consecrated in the past. However,
this interpretation is in contrast to Mr. Wahab, a former village chief
Gambyok who said that the name is taken from the leaves of the tree
Gambyok cacil the Flocking (Ombyok-Ombyokan). Based
on information about people's views about the site in the Village
Gambyok Flag-Kadiri, the authors know well that each party's
interpretation is different, and also poses a different pendangan. Since most public areas and Datengan Gambyok today are descendants of those immigrants from the Grogokan-Solo. So it is understandable if there was a diversity of views on each side.Not finding a definite view, then between the years 2001-2002 there are problems related to the origin of the Pani site. There
are a bunch of parties who claim that the site is the tomb of Sheikh
Ali Sheikh Khasan Syamsudin and Malik, to be used as a commercial
enterprise. Groups
that want to convert the site is identified the trees cacil Flag
located on the Site Flag is the one in Spring Tirtokamandanu-ceiling,
which is believed to be the bathing place of Sri Aji Joyoboyo. They thought that Sheikh Ali Syamsudin who had met with Sri Aji Joyoboyo was buried at the Banner website. However,
the actual sources that they use is very ridiculous to compare that is
not obvious just by business interests as at the tombs of Muslim saints.
So a group of party building site debris fence with new fence. And also build a second tomb to tomb concept of length. The action gets harsh criticism from parents groups, initiated by Mr. Mulyono. Because the site is the Hindu heritage, and not uncommon when Islamicised granted. Fence
posts and the various attributes that mentions that the site is the
tomb of Islam all destroyed by a group that supports the rejection of
the notion that the site is the tomb of Islam. Until the end now derelict and unkempt.Based
on the above information, the at least connect with the history of the
site is the story of Johnny Lelono Flag is just coming to the region
Gambyok just stop by and directly back to Sentono Gedong. In this case you should note that if a name meaning Joko Lelono Couple who like traveling, none other than the Flag. Because the literature is told that Java Banner Flag often travel to find love. [There is a beast when he was hunting in a forest. Then
while chasing deer, he entered the village Pengapiran (Pengampiran?)
And in the village all the inhabitants of a gang (in the sense of Java:
Ombyok-ombyokan) to surround and capture the deer he loves the son of a
village chief named Dewi Martalangu. And in that night, carrying Flag Martalangu go to town. The scene is depicted on the reliefs in the Site Banner Flag it. Flag Martalangu met in the afternoon. Because
in the story, because it was afternoon the troops Flag memerintakanan
named Prasanta seeking to bring Martalangu train went to the city that
night. Thus it certainly is a Princess Flower Afternoon on the story above, none other than the Martalangu. In
the story Semirang Flag, was eventually killed by her mother Martalangu
Flag as presumed to be a barrier engagement with Candra Kirana Flag. According
Purbatjaraka (1968: XI) Flag story actually is younger than King
Kadhiri experience that reigned between ± 1182 to ± 1185 M is called Sri
Kaweswara and his wife named Sri Kiranaratu. This is according to the authors site on which to base the construction of Flag on the border between the two villages. Because
the Village Pengapiran (Pengampiran) derived from the word I almost /
stop, which means Come, now refers to the name of the village Datengan. Whereas Community action is abuzz (Ombyok-ombyokan) mangkap Flag deer is now a name Gambyok toponyms.
Rabu, 25 Juli 2012
PANJI SITE IN THE VILLAGE GAMBYOK-KEDIRI THE PURA MAJAPAHIT
19.24
HC Trans
Daftar
Pustaka
Poerbatjaraka. 1968. Cerita Panji dalam
Perbandingan. Jakarta: Gunung Agung
Lestari,
Febrian Ika. 2000. Gaya Arsitektur Pura Mandaragiri Semeru Agung Di Lumajang.(Online).http://fis.um.ac.id/blog/2010/09/07/gaya-arsitektur-pura-mandaragiri-semeru-agung-di-lumajang.
Dikutip: tanggal 1 Oktober 2011 pukul 13.04 WIB.
